FootNotes

1. The author quoted only non-Jewish authorities.

2. Michaelis, Introduction to the New Testament, ed. Dr. Herbert Marsh (London, 1828), vol. 2, p. 368.

3. Von Mosheim, Ecclesiastical History (London, 1810), vol. 1, p. 109.

4. Rev. Robert Taylor, The Diegesis (Boston, 1873), p. 48.

5. Wake, Genuine Epistles of the Apostolical Fathers (London, 1719), p. 98.

6. Conyers Middleton, D.D., Letters from Rome (London, 1752), vol. 1, p. 51.

7. C. F. Volney, The Ruins (Boston, 1872), p. 177.

8. Middleton, vol. 1, p. 59.

9. Drs. H. Oort, I. Hooykaas, and A. Kuneh, The Bible for Learners, trans. Philip A. Wieksteed (Boston, 1878), vol. 3, p. 24.

10. Taylor, Diegesis, p. 66.

11. Ibid., p. 114.

12. Doane, p. 231.

13. Ibid.

14. Taylor, Syntagma of the Evidences of the Christian Religion (Boston, 1876), p. 52.

15. "Time Chart of Bible History" (New York/Glasgow/Toronto:William Collins and Sons and Co., 1971), p. 5.

16. John P. Lundy, Monumental Christianity (New York, 1876), pp. 151-152.

17. Ibid., pp. 151-152.

18. T. W. Doane, Bible Myths (New York, 1882), p. 286.

19. Williams, Indian Wisdom, or Examples of the Religious, Philosophical, and Ethical Doctrines of the Hindoos (London, 1875), p. iv.

20. Cox, The Myths of the Aryan Nations (London, 1870), vol. 2, p. 138.

21. Maurice, Hindostan, vol. 2, p. 316; Luke 1:57.

22. H. H. Wilson, trans., The Vishnu Purana, A System of Hindoo Mythology and Tradition (London, 1840), book 5, chap. 3; Luke 2:1-7.

23. Cox, vol. 2, p. 107.

24. Godfred Higgins, Anacalypsis: An Enquiry into the Origin of Languages, Nations and Religions (London, 1836), vol. 2, pp. 98-99.

25. Farrar, The Life of Christ (New York, 1876), p. 38.

26. Mons Dupuis, trans., The Origin of Alt Religious Worship (New Orleans, 1872), p. 134.

27. Swain, vol. 1, p. 259.

28. Thomas Maurice, History of Hindostan (London, 1798), vol. 2, p. 319; Matthew 8:2-4.

29. Maria L. Child, The Progress of Religious Ideas through Successive Ages (New York, 1855), vol. 1, p. 68.

30. Maurice, Hindostan, vol. 2, p. 320.

31. Maurice, Indian Antiquities (London, 1794), vol. 3, p. 46; Swain, vol. 1, p. 273; John 13:5.

32. Charles Wilkes, trans., The Bhagavat Gita, or Dialogues of Crishna and Arjoon, in Eighteen Lectures with Notes (London, 1785), p. 51; John 13:23.

33. Williams, Hinduism (London, 1877), p. 211.

34. Ibid., p. 213.

35. Ibid. p. 213.

36. Ibid., p. 213.

37. Higgins., p. 131; Acts 1:9.

38. Swain, vol. 1, p. 237; I Peter 3:19.

39. Wilson, p. 492.

40. Higgins, vol. 1, p. 144.

41. Lundy, p. 128.

42. Inman, Ancient Faiths and Modern (London, 1876), vol. 1, p. 411.

43. Child, vol. 1, p. 71.

44. Dupuis, p. 240; Matthew 28:6.

45. Child, voL 1, p. 75; Williams, Hinduism, p. 108.

46. Rhys Davids, Buddhism: Being a Sketch of the Life and Teachings of Gautama, the Buddha (London, 1894), p. 10.

47. Beal, The Romantic Legends of Sakya Buddha from the Chinese Sanskrit (London, 1875), p. vi

48. Ibid., pp. viii-ix.

49. De Bunsen, The Angel Messiah of Buddhists, Essenes and Christians (London, 1880), p. 50.

50. Muller, Introduction to the Science of Religion (London, 1873), p. 243.

51. Latourette, A History of Christianity (New York, 1975), p. 274.

52. Huc, Christianity in China, Tartary, and Thibet (London, 1857), p. 327.

53. Doane, p. 302.

54. De Bunsen, p. 45; Matthew 3:16.

55. De Bunsen, p. 37; Luke 2:41-48.

56. Arthur Lillie, Buddha and Early Buddhism (London, 1881), p. 100; Matthew 4:2.

57. Hans Joachim Schoeps, An Intelligent Person's Guide to the Religions of Mankind (London, 1967), p. 167; Matthew 21:18-19.

58. Encyclopedia Americana (New York: Rand McNally and Co., 1963), vol. 4, p. 672.

59. Moncure D. Conway, The Sacred Anthology (London, 1874), p. 173.

60. De Bunsen, p. 38.

61. Ibid.

62. Muller, Science, p. 27; Matthew 16:1.

63. Beal, p. x; Matthew 4:17.

64. Muller, Science, p. 140.

65. Ibid., p. 245.

66. Ibid., p. 249.

67. Ibid., p. 28.

68. R. Spence Hardy, The Legends and Theories of the Buddhists Compared with History and Science (London, 1866), p. 181.

69. Prof. Max Muller, ed., Sacred Books of the East (Oxford: Clarendon Press, 1879-1910), vol. 21, p. 129f.

70. James Hastings, ed., Encyclopedia of Religion and Ethics (New York: Edinburgh T. & T. Clark, 1918), vol. 6, p. 883; Matthew 26:20.

71. Hardy, Monarchism, p. 6; Luke 14:33.

72. Hastings, vol. 6, p. 883.

73. Lillie, p. 139.

74. Muller, Science, p. 243.

75. Encyclopedia Britannica (New York: William and Helen Benton, 1974), vol. 2, p. 373.

76. Hardy, Legends, p. 134.

77. Hastings, vol. 6, p. 883.

78. Hardy, Eastern Monachism (London, 1860), p. 230.

79. De Bunsen, p. 49.

80. Thomas Thornton, A History of China from the Earliest Records to the Treaty with Great Britain in 1842 (London, 1844), vol. 1, p. 341.

81. Child, vol. 1, p. 229, Acts 3:6-8.

82. Maurice, Hindostan, vol. 2, p. 310.

83. Doane, p. 291.

84. Maurice, Hindostan, vol. 2, p. 310; Matthew 1:18.

85. Higgins, vol. 1, p. 157.

86. Ibid., pp. 129-130.

87. Maurice, Hindostan, vol. 2, pp. 317, 336; de Bunsen, pp. 22-23, 33; Matthew 2:2.

88. Ibid., p. 329.

89. Beal, p. 56.

90. Samuel Johnson, Oriental Religions and Their Relation to Universal Religion (India) (Boston, 1872), p. 500; Inman, vol. 2, p. 353.

91. De Bunsen, p. 36; Amberly Viscount, An Analysis of Religious Belief (New York, 1879), p. 231.

92. Maurice, Hindostan, vol. 2, p. 319; Muller, Science, p. 27; Matthew 4:23.

93. Williams, Hinduism, p. 215.

94. De Bunsen, p. 45; Beal, p. 177.

95. Maurice, Indian Antiquities, vol. 4, p. 372; John Francis Davis, The Chinese (New York, 1836), vol. 2, p. 104; Matthew 28:19.

96. Williams, Hinduism, p. 214.

97. Prof. Max Muller, History of Sanskrit Literature (London, 1872), p. 80.

98. Wilkes, p. 51.

99. Ibid., p. 52.

100. De Bunsen, p. 33.

101. Johnson, p. 504; Dupuis, p. 366; II Timothy 4:1.

102. Doane, p. 285.

103. Child, vol. 1, p. 72.

104. Ibid., p. 247.

105. Johnson, p. 604.

106. De Bunsen, p. 18.

107. Ibid.

108. Ibid.

109. In Deuteronomy 27:11-26, the Jews were told that after entering the Land of Israel, each curse would be read to them, and they would respond with "Amen" after each one. For instance: "Cursed be he that dishonors his father or mother. And all the people shall say: "Amen" (Deuteronomy 27:16). The performance of this ceremony is related in Joshua 8:30-35.

110. The original Hebrew "sar," here translated as "prince," literally means a government minister. This title would naturally apply to Hezekiah, but not to Jesus.

111. The Hebrew word "mahatz" is in the past tense; therefore it should not be translated as "will shatter."

112. For the remaining half week, Jerusalem was under siege for three years by Vespasian, and for half a year by his son, Titus.

113. The Jews lowered two baskets of gold coins daily over the wall to the Roman soldiers, who in turn hoisted up two lambs. Thus the obligatory daily offering continued until the destruction of the Temple (Jerusalem Talmud, Taanith 4:5).

114. Often in the Hebrew Bible, names are either shortened or changed. In this instance, Jeconiah was shortened to Coniah. Compare Jeremiah 27:20 with 37:1.

115. Not even Jeconiah's grandson, Zerubbabel who led the Babylonian Jewish exiles back to the Holy Land ascended the throne. Rather, Jeconiah's uncle succeeded him (II Kings 24:17). Paul, who did not author the books in which these genealogies are in, understood the problems they present. Therefore, he wrote: "But avoid foolish questions, and genealogies, dimensions, and quarrels about the law, for they are unprofitable and futile" (Titus 3:9).

116. Josephus writes: "These High Priests, at their feast called Passover, slay their sacrifices from the ninth to the eleventh hour. A company not less than ten must eat one sacrifice together, but it could be as many as twenty. One is forbidden to feast alone. The total number of sacrifices was 256,500 which would amount to no less than 2,565,000 persons that were pure and holy..." (Wars of the Jews, book 6, chap. 9, sec. 3).